Battle 2009). South Africa's post-apartheid truth and reconciliation commission, which … The justification is that across all the Bantu languages, the existence of the suffixes –ntu (for ubuntu) - –tho (for Botho) and, - nhu for hu- nhu)-suggest … 1 Broodryk J Ubuntu in South Africa (LLD thesi s UNISA 1997). South African experiences left deep scars from the apartheid movement, but allowed the subtle education of Ubuntu. 2 Mbigi L and Maree J Ubuntu: The Spirit of African Transformati on Management (Sigma Press Johannesburg 1995) 1-7. The ubuntu this person possesses comes from being part of a greater whole. Ubuntu manifests itself through various human acts, clearly visible in social, political, and economic situations, as well as among family. The Ubuntu application is pervasive in almost all parts of the African continent. Upon a recent study tour of South Africa I learned about the word “Ubuntu.” Our tour guide provided my favorite definition of “a heartbeat” and “in the heart beat of people.” It was upon learning about this South African philosophy of Ubuntu that I reflected on how Ubuntu could inspire youth as our future leaders in a global world. The article considers whether Ubuntu philosophy can assist the public sector in entrenching this philosophy among public servants. This is noted in how it speaks of the facets of ubuntu, such as unity, service for the people and cooperation in developing the of Africa’s economy such as in section 29 of the Agenda 2063 which states that; “Africa will be a continent where the institutions are at the service of its people. Ensuring effective service Ubuntu is a complex word from the Nguni language with several definitions, all of them difficult to translate into English. South Africa ABSTRACT The focus of this article is on the role of Ubuntu and leadership as values that can enhance and accelerate service delivery, and ultimately promote good governance. In fact, the word Ubuntu even appears in South Africa’s Interim Constitution, created in 1993: “There is a need for understanding but not for vengeance, a need for reparation but not for retaliation, a need for ubuntu but not for victimization. Southern Africa that include: Shona, Isindebele, Zulu, Xhosa, Sesotho and Tswana among others (cf. Hence, the Ubuntu philosophy is integrated into all aspects of day-to-day life throughout Africa and is a concept shared by all tribes in Southern, Central, West and East Africa amongst people of Bantu origin (Rwelamila, Talukhaba & Ngowi, 1999:338). According to sociolinguist Buntu Mfenyana, it "runs through the veins of all Africans, is embodied in the oft-repeated: "Ubuntu ngumtu ngabanye abantu" ("A person is a person through other people"). 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